Author :

Pramod Kumar Dash

Volume :

1

Issue :

12

Abstract :

Abstract In the context of human life, the Hindu scriptures have suggested four cardinal values of life, such as, dharma, artha, k?ma, and moksa. These four cardinal values are called Purus?rthas or the fundamental goals of human life. Human life is empirical and therefore, contextual.`Understanding values and `living with such values invite the dilemma in value paradigms because man lives through contextual contingencies. The dialectics of `dharma and adharma`, `artha and anartha`, `k?ma and nisk?ma`, and `moksa and bandha` are to be understood in the context of ever-changing human life. In this paper, we shall discuss how the dilemma in value paradigms is resolved by the dialectical understanding of the apparent opposites in the context of practical human life. Dharma is a value paradigm (Purus?rtha) and related to other Purus?rthas such as artha, k?ma, and moksa. In the schemata of Purus?rtha, artha and k?ma are empirical values and moksa is the trans-mundane value (Paramapurus?rtha). When artha and k?ma are regulated by dharma one attains the ultimate state of freedom which cannot be expressed through any empirical mode of experience.Dharma is discussed from several categories, such as dharma-artha, dharma-k?ma, vastu-dharma, jaiva-dharma, m?nava-dharma, ?shrama-dharma, varna-dharma, swadharma, raja-dharma, praj?-dharma, guna-dharma, and so on, from an empirical standpoint.