Abstract :
In connection with the fact that in the 20th century the ontological unity of the world was destroyed, many concepts of philosophy lost their high status and began to be considered as multivariate meanings. So, instead of the human mind as such, the political mind has come to the fore. Accordingly, life in the being of others began to be presented as a necessity of co-referring with other political minds. In this regard, the phenomenon of dialogue has taken the form of the paradigm of the era. At the same time, the dialogue began to be presented as intercultural, interreligious, interpersonal, interstate. This became a trend of practical reality. In connection with the fact that the political mind became the dominant, elements of the political began to be introduced into all spheres of human life, generating certain distortions. For example, the manipulation of religious feelings in politics has given rise to a phenomenon such as religious terrorism and extremism. The search for comfort groups is one of the reasons for this phenomenon. The way out is the development of a traditional culture at the proper level, which will allow the negative energy to be sublimated to positive.
In the refraction of Central Asia (Kyrgyzstan), the idea of archetypes of culture is being repeatedly raised. Appeal to archetypes is one of the options for acquiring the lost meaning of being. The problem of the actualization of the archetypal is also connected with the sacred problem, because when appealing to cultural archetypes, the sacred as a certain higher spiritual heritage is in the first place in demand.
Keyword :
Culture, Archetype, Central Asia, Nomad, Traditional Values, Tengrianism.